Tag Archive | "Ghana"

Ghana’s 2012 general elections is a year away

The 2012 elections: The Juju-Marabou games begin

Ghana’s 2012 general elections is a year away

Ghana’s 2012 general elections is a year away

Commentary/Ghana/Africa

By Kofi Akosah-Sarpong : It doesn’t matter if Ghana’s 2012 general elections is a year away; campaigning of some sorts is underway. Democracy-crazy, everyday appears to be campaigning day. The mass media is charged. Character, development issues, policies and programmes jumble easily with foul language and the irrational juju-marabou spiritual predictions. The past veers into the present and the present into the past.

While the unfolding political drama can be entertaining, it is sometimes awkward. The ruling National Democratic Congress (NDC) touts its incumbent President John Atta Mills as honest, and accuses the main opposition National Patriotic Party (NPP) presidential candidate Nana Akufo Addo as once dabbling in marijuana. The NPP sells Nana Akufo Addo as having big development ideas, and charges Atta Mills as visionless.

Despite the universality of all this, it is the peculiar Ghanaian/African cultural sensibilities that disturb the infant democratic process: the appropriation of traditional spiritualists into the democratic politics that is expected to generate development thoughts.

A non-Ghanaian may find it weird to read headlines like “MOCTAR BAMBA: NANA ADDO’S ADVISOR ON JUJU AFFAIRS …Yes, I consult spiritualists in Mali, Nigeria and Benin” or “A Kumasi-based Spiritualist Predicts Atta Mills Will Win the 2012 Elections.” “Sheikh Mallam Musah had prophesized that the current leader of the opposition NPP Nana Addo Dankwa Akufo Addo has not been spiritually chosen to lead this nation after the 2012 elections … According to the renowned spiritualist the NPP will again suffer a painful defeat from the hands of the ruling National Democratic Congress (NDC) come 2012 because the flag bearer is not spiritually ordained to rule the country,” the Accra-based The Al-Hajj newspaper reported.

As expected, the NPP responded, pandering for metaphysical attention. Its national organizer, Moctar Bamba, repudiated Sheik Mallam Musa’s prophesy. Moctar said he has been undertaking “spiritual consultations on behalf of Nana Akufo Addo which shows that Nana Akufo- Addo will win 2012 elections.” The spiritual consultations, Moctar disclosed to shocked Ghanaians, took him to some West African states such as Nigeria, Mali and Benin.

The leaks may seem like some sort of spiritual playact to score political mileage in a vastly superstitious society but some members of the political parties do consult and spend large amount of money on traditional spiritualists and prophets to determine whether they will win elections or not. And where appropriate, elaborate spiritual rituals are undertaken to turn predicted lose into win.

Whether false or not, both the NDC and the NPP are deliberately tapping into the mind-set of gullible Ghanaians, who are stuck with the spiritualists, and, like their politicians, find it difficult to extricate themselves from such absurd believes. The political spiritual battle between the NDC and the NPP is seen in the spiritual imageries that have quietly been projected by the Atta Mills presidency over the past three years. The effects are dramatic and intoxicating. The NPP occasionally counter it but the game rolls on, fast heating up as the 2012 general elections approach.

Dominic Nitiwul, the NPP Member of Parliament for Bimbilla, created a row recently when he alleged that “President John Evans Atta Mills was helped spiritually to win the presidency by a “magic ring” he wore during the 2008 elections.” Since becoming President, Atta Mills’ obsession with spiritualists is an open secret. Despite Dominic Nitiwul, with MBA and LLM degrees, expected to be exceptionally rational in dealing with juju-marabou spiritual issues, plays-on, pandering to the irrational juju-marabou spiritual sports. The popular Nigerian spiritualist, Temitope Balogun (TB) Joshua, founder of the Lagos, Nigeria-based The Synagogue, Church of All Nations, plays the spiritual game well with President Atta Mills.

Like Sheikh Mallam Musah, TB Joshua is alleged to have prophesized that candidate Atta Mills would be President of Ghana during the 2008 presidential election. Superstitiously, candidate Atta Mills visited TB Joshua before the 2008 presidential elections in Lagos. Like Grigori Rasputin, the Russian mystic who had immense influence on the Russian Emperor Nicholas 11, TB Joshua is said to have powerful control over Atta Mills, helping him participate in the political spiritual sports.

The NPP, bent on wrestling power from Atta Mills and his NDC, isn’t joking. In Moctar Bamba, the NPP is playing the political spiritual games with the NDC. Such excessive concentrations on the spiritual games have made scientific opinion polls less listened to. Few scientific opinion polls are independent; most are conducted by the political parties. Like the spiritual predictions, each poll appears coloured by where the polling organization is coming from. Each political party disagrees with any poll that doesn’t favour their forecasts.

The juju-marabou spiritual games undeservedly dominate the democratic space. Hardcore development issues, policies, programmes and intellectual discourse are supposed to dictate the democratic process and push the excessive irrational juju-marabou spiritual debates out of the democratic practices. The democratic process appears impotent in the face of the juju-marabou mediums, who still direct the politics of ideas, thus undermining wobbly development issues.

As an African development watcher, the preposterous Ghanaian political spiritual bickering, short of higher debates on development from the political class for Ghana’s progress, leaves me concerned.

 

 

 

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Student From Ghana

Harmonizing the Unrealistic Education System

Student From Ghana

Student From Ghana

Commentary/Ghana/Africa Education

By Kofi Akosah-Sarpong : The mass failure of Junior High School students at this year’s national examination, a worsening trend over the past couple of years, has sent educationists, parents, the mass media and Accra scrambling for answers. Is it the quality of teachers? Is it lack of educational material? Is it the environment? Read the full story

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President John Atta Mills

The President, God, and Progress

President John Atta Mills

President John Atta Mills

Comment/Ghana Development

By Kofi Akosah-Sarpong : Let’s go into the mind of President John Atta Mills, a PHD in law, and envision with him his infatuation with God.

In this imaginary Ghana, there are no ethnic problems, no sanitation plight and no vehicular accidents. Poverty is wiped out. God would be in such control that nobody would blame witchcraft, evil spirits or demons for their existential tribulations. Read the full story

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Botswana Ian Khama

Botswana in the Mind of Ghana

Botswana Ian Khama

Botswana Ian Khama

Commentary/Ghana/Botswana

By Kofi Akosah-Sarpong : The August 17 meeting between Ghana’s President John Atta Mills and Botswana’s Ian Khama goes between the normal symbolic bilateral sweet talks. In contemporary African thinking, the core issue between Ghana and Botswana is how their respective democracies are harbingers of progress for the entire African democratic and development growth. Read the full story

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Zulu Dance

Africa and the Culture Question

Zulu Dance

Zulu Dance

Commentary /Ghana/Sierra Leone/Africa Development

As progress act, Africans are questioning their culture in terms of their advancement. The strategic issue of culture in Africa’s progress is gaining momentum. In Ghana, the culture-progress debate has given birth to an enlightenment movement. Read the full story

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Jerry Rawlings

Finally, Jerry Rawlings Gets Democratic Shower

Jerry Rawlings

Jerry Rawlings

Commentary/Ghana/Africa

By Kofi Akosah-Sarpong  : The so-called founder of the governing National Democratic Congress (NDC), ex-president Jerry Rawlings, is an unhappy man. By nature he is at home with dictatorship, loud noise and being at the center of the stage. Rawlings didn’t get all these at the national delegates’ congress of the NDC in Sunyani, Brong Ahafo on July 9 billed to elect a presidential candidate. Read the full story

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Otumfuo Osei Tutu 11

Under the Siege of Prophetic Trance

Otumfuo Osei Tutu 11

Otumfuo Osei Tutu 11

Commentary/Ghana/Africa : Ghanaians appear to be under the clench of prophetic spell. It is as if Ghanaians are hooked on some prophetic drug and find it difficult to rehabilitate them. This has put Ghanaians are on some sort of permanent prophetic high. It has become a real development threat, making the prophetic genie hard to be put back in the bottle. Read the full story

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Togo Vodoo

Il etait une fois ODIN AMAOUN, fondateur du village de Kambole

Togo Vodoo

Togo Vodoo

La fondation du village de Kambole remonte entre le 16e et le 17e siecle. Originaire du Nigeria, le fondateur, Odin Amaoun est venu dfIle Ife (Ile Ifan en langue Yorouba), ville dforigine de la langue Anago.

Descendant dfOdoudouwa (grand marabout dforigine arabe), Odin Amaoun fut un chasseur repute, dfou son nom : Odin Amaoun, c’est]a]dire, á le chasseur qufon connait â en langue Yorouba.

Pour des raisons dfinsecurite sociale, Odin Amaoun quitta Ile Ife et apres plusieurs escales (Idjiho au Nigeria, Save et Igbomakoh au Dahomey (actuel Benin) en longeant le fleuve Ofe (actuel Oueme)), il arriva a Katankou ou il installa son premier campement avec sa suite. Lors dfune partie de chasse vers le sud de Katankou, zone forestiere, il decouvrit une clairiere ou il installa un site de passage, baptisee plus tard á Guenguele â, ce qui signifie á Colline â en Yorouba.

Il laissa son aide chasseur et descendit le long dfune riviere vers un abreuvoir sauvage appele Kpokpo Yaa, qui a pour source Guenguele. Il y apercu un troupeau dfelephants entrain de sfabreuver. Le fusil qufil avait charge etait prevu pour les petits gibiers dans lfintention de tuer juste pour faire le repas du soir. En desespoir de cause, il tira quand meme et sfapercu qufil avait tue un parmi eux. Tout heureux, il coupa sa queue et remonta la riviere pour retrouver sa suite. A son 1

arrivee, son aide chasseur voulu savoir ce qufil avait tue. Il brandit la queue de lfelephant. Lfaide chasseur fit remarquer que le gibier etait trop grand pour la soupe du soir. Odin Amaoun retourna le long dfune autre riviere du nom de á Obo NfKpokou â, aujourdfhui appele á Atan Idje â (retenue dfeau (Atan) ou pousse une plante aquatique qui sert de porte fleche (Idje)). La, il apercu des buffles et tua un dont il extrait les boyaux pour leur repas du soir. Le jour suivant, il retourna vers son campement a Katankou ou il raconta son aventure a son frere Olou Adjifo. Sur recommandation de son frere, ils inviterent la communaute Lofoi pour les aider a dissequer le butin.

Par la suite, Odin Amaoun manifesta a son frere son intention de sfinstaller dans la zone qufil venait de decouvrir (Guenguele). Ce dernier le conseilla alors dfy apporter un couple de volaille (un coq et une poule) pour tester lfhabitabilite du lieu. Mais avant de laisser les volailles sur le lieu, il implora les Dieux du milieu en ces termes : á Si ce lieu est habitable, que cette poule procree, sinon que je decouvre les restes â. De retour a Katankou, il entreprit un voyage vers la cote de lfor (Ghana) pour la vente df lfivoire. Il fit escale aux abords dfAnyigan et y entra seul pour une visite de reconnaissance. Il sfinstalla alors sous un arbre derriere la maison dfun chasseur qufil connaitra plus tard. En effet, paraissant suspect et effrayant, les enfants du village alerterent leur parent. Ce dernier qui nfest autre qufOdin Agoue, par un signe particulier, reconnu qufOdin Amaoun 2

etait aussi un chasseur. Il lfinvita alors et leur accorda lfhospitalite durant leur sejour a Anyigan. Dans leur discussion, Odin Agoue a fait comprendre a son hote qufil nfetait pas a lfaise dans sa zone de residence actuelle et qufil serait heureux de cohabiter avec lui sfil sfavere qufil trouve un site plus hospitalier. Odin Amaoun promit lui donner une reponse a son retour puis continua son voyage vers le Ghana. Plus loin, il rencontra les Ashanti (Adobia, Takete et Awoyo), fuyant les guerres. Il leur promis une aide a son retour.

Comme promis, il retrouva les ashanti la ou il les avait laisse et les conduisit a Alibi afin de venir avertir son frere et organiser ensuite leur installation.

A katankou, il fit part de ses rencontres a son frere. Olou Adjifo le rappela dfaller verifier sa volaille sur le site de Guenguele. Arrive la, il frappa du bois sec pour certains ou remua une gourde contenant du sorgho pour dfautres afin de faire sortir les poules. Celles]ci sortirent avec en plus neuf poussins. Dfou les neuf futurs quartiers du village. Il conclu alors que la zone etait hospitaliere et alla annoncer la nouvelle a son frere. Ils revinrent ensuite construire les premieres huttes (abehema en langue Yorouba) a cote de lfactuel site du fetiche á Boukou Lossoumahe â. Il donna alors le nom á Aboliya â a son hameau, ce qui signifie : áNous sommes delivres de la souffrance â.

Quelques temps apres, il envoya une delegation chercher son ami Odin Agoue dfAniyagan. Celui]ci lui repondit qufil lui etait 34 impossible de venir car ayant perdu sa femme. Odin Amaoun decida alors de lui donne sa fille en mariage et renvoie le chercher une seconde fois. Odin Agoue demanda un temps pour rassembler ses affaires. Il a fallu une troisieme delegation pour conduire Odin Agoue a Aboliya, aujourdfhui Kambole dfou le surnom donne a cette communaute de á Amouyanwa â c’est]a]dire á on les a fait venir â. Il les installa aux pieds de la colline de Guenguele, actuel quartier Djobore. Comme convenu, Odin Amaoun donna sa fille en mariage a Odin Agoue. Dfou le lien de parente qui unit les deux communautes (Atafa et Bonou).

Il est à noté que l’ordre d’arrivée des communautés diffère d’un récit à l’autres. Il s’agit entre autre :

  1. Bonou (Djoboré, Adja);

  2. Lôfôï (Kpamassaro);

  3. Ashanti (Adobia, Awoyo, Takété) ;

  4. Saabi (Adobia) ;

  5. Kala (Kala) ;

  6. Assocication ODIN AMAOU

  7. Etienne K. ABALO

  8. 03  BP: 30974  Tél. +228 915.48.86/903.92.04   Lomé – TOGO

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Economic Surge, But Inequality On The Rise

Economic Surge, But Inequality On The Rise

Economic Surge, But Inequality On The Rise

Economic Surge, But Inequality On The Rise

Comment/Ghana/Africa

On the streets of Ghana’s top cities, Kumasi and Accra, it is easy to observe increases in the perennial beggars – from the physically disabled to healthy men and women of all ages. “Please could you spare some change,” is a constant irritating tune. Aside from the beggars, more Ghanaians are falling below the poverty line of US$2.00 a day. No doubt, labour strikes have become daily occurrence.
Inequalities are responsible for these distresses. Inequalities’ painful scenes on Ghanaian streets and homes are captured by the celebrated Indian economist Amartya Sen in a foreword to “From Poverty to Power.” “…lives are battered, happiness stifled, creativity destroyed, freedoms eradicated by misfortunes of poverty.”
Against this backdrop are rows between the Ghana Statistical Service (GSS) and the main opposition National Patriotic Party (NPP) over the true nature of inflation figures released by the GSS and their impact on the average Ghanaian. The GSS says there are downward trend in the prices of food and non-alcoholic beverages group, but the NPP counter that the prices are rather going up. Sandwiched between the rows are the bread-and-butter inequalities of majority of Ghanaians.
The dawn of democracy has come with it not only some freedoms but also some economic growth. A recent study by Nake M. Kamrany, an economist at the University of Southern California, and Martin Park, of the Research Group for Global Convergence of Per Capita Income in Los Angeles, says, “Ghana’s economic turnaround from 1965 to 2009 has allowed greater political accountability and improved fiscal responsibility. Between 2000 and 2009, Ghana’s average annual growth rate in terms of GDP per-capita stands at 17.6% as compared to the rich countries’ 3.05%.”
Sound structural reforms and economic policies with the assistance of the World Bank and IMF aside, part of the reason for Ghana’s economic growth is due to significant investment by China, argued Kamrany and Park, for its strategic African calculations. China has poured over US$10.4 billion concessionary-loan program into infrastructure projects. Most of this goes to funding the development of new found oilfields, which may contain over 3 billion barrels of light oil.
But Ghana is also one of the world’s most unequal countries. In the real world, the inequality is worsening. The 2012 Presidential Candidate of the main opposition New Patriotic Party, Nana Akufo-Addo, citing polls from Gallop, revealed that since 2008, 12.7 million Ghanaians, who represent 53 percent of the 24 million population, “cannot afford the cost of food …Those who admit to living comfortably have dropped from 20% in 2007 to 4% of the population in 2010. In 2007, 11 percent of Ghanaians said they were suffering under severe economic hardships.”
The economic hardship come with it increases in inequality – a dangerous phenomena. More than 100 years ago, the English writer George Benard Shaw revealed that, “The greatest of evils and the worst crime is poverty.” The former head of the International Monetary Fund, Dominique Strauss-Kahn, echoing this, has argued that inequality distribution of wealth could “wear down the social fabric … More unequal countries have worse social indicators, a poorer human development record, and higher degrees of economic insecurity and anxiety.” …..
Inequitities are seen more in global development indicators across countries. Ghana’s Gini coefficient – a measure of income distribution in which zero indicates perfect equality and 1 corresponds with perfect inequality – is 0.41. Added to the perfect inequality is the fact the Gross Domestic Product growth of 6.6 percent compared to the sub-Saharan Africa growth of 2.0 percent aren’t felt by majority of Ghanaians.
Under Ghana’s new status as a Middle Level Income Country is the fact that most of the benefits of the economic growth over the years have gone to a fairly small elites that live in places like East Legon and Airport Residential Area, with ritzy surroundings inside walled enclaves. It is easy to see the latest expensive cars roaming around and the floating of the famed African bling, bling.
Overnight, it is easy to see the effects of the rapidly growing rural-urban migrations. As joblessness, hopelessness and homeslessness increases more people are migrating to the already choked cities. There are immense pressure on inadequate socio-economic infrastructure. The number of people sleeping on the streets in Kumasi and Accra are growing. Armed robbery is recurring menace. Prostitution is on the increase. The Sub Metro Director of Okaikoi South, an Accra subburb, Nathaniel Adzotor, says “about one-third of residents in Accra live in slums and as a result do not enjoy adequate social services.” The 60-year-old National Malaria Control Programme is yet to fully control the devastation malaria that weakens and kills most Ghanaians.
Only 13 percent of Ghanaians have access to toilets. In Accra, the capital, 90 percent of its population have no access to toilets. The Accra Metropolitan Assembly has ordered landlords to construct appropriate toilet facilities in their houses. In the absence of toilets, people defecate at unapproved places and these are increasing the rate of cholera outbreak. Most Ghanaians die from cholera-related diseases.
Under its “Better Agenda” policy, the governing National Democratic Congress says all the rights things about improving public service. It promises “toilet for all,” “water for all,” “better life for all,” and plegded to build thousands of houses but Ghanaians have not really felt all these promises. Even if built at all, most Ghanaians cannot afford the houses but the rich. Unitl more hydro-dams and other energy are built, power supply from the Akosombo Dam, built in 1965, is increasingly becoming erratic and has serious implications for businesses and investments. The tourism sector, for instance.
Inequality among Ghanaians is seen more at the country being at the 130th position of the 2010 UN Human Development Index ranked among 169 countries for their wellbeing. Though Ghana is at the medium human development, issues of life expectancy, literacy, education, child welfare, healthcare, energy, access to water, toilets/sanitation and general standards of living aren’t equally distributed.
As of 2009, life expectancy at birth is about 59 years for males and 60 years for females with infant mortality at 51 per 1000 live births. In a country of 24 million, there are only about 15 physicians and 93 nurses per 100,000 persons. In 2003, 4.5 percent of the country’s Gross Domestic Product was spent on health. This affects equity as a development issue.
The human wellbeing inadequacies do not affect the rich who can easily afford the basic necessities in life and can easily send members of their families abroad for better services. That makes Ghanaians unequal.
The latest government budget statement, entitled “Stimulating Growth for Development and Job Creation,” isn’t only to minimise inequalities but deliver on its promise. Eleven percent of Ghanaians are unemployed. Substantial underemployment is a fact. Aid agencies are still the best card for ordinary Gnanaians. In East Gonja, a town in the Northern Region, parents refuse to send their children to school despite the popular school feeding programme. They prefer they help them in their farms.
Certain sectors of the Ghanaian development process still lacks skilled personel. Press reports say there are only four psychiatrists in a country of 24 million. In most rural areas, there are no medical doctors and medical facilities aren’t there. Red tape in the civil service is a monumental problem. The bureaucracy isn’t as efficient as expected. The private sector still suffers from the inadequacies of the public sector. While it takes 11 steps to set up business, much better than most Africa countries, the steps could be shortened for greater efficiency.
The overall skilled labour picture is good among African countries, yet governments over the years still depends on foreign countries to undertake strategic infrastructural projects, including the very basic projects like housebuilding. These firms in turn sub-contract to local Ghanaian firms at a small fraction of the budget, resulting always in a net drain of Ghana’s wealth to the said countries. The award of a US$1.5 billion housing contract to South Korea’s STX is typical case.
Big projects are gateway to corruption. Patronage system is still active, 32 years after the bloody revolution that had aimed to stop the destructive practices. In the ranking of perceptions of corruption published by Transparency International, a Berlin, Germany-based corruption watchdog, Ghana was ranked 62nd on the list of 178 countries in 2010 compared with 69th in 2009. Some improvement. Yet, most Ghanaians have strong perception that public servants and politicians are corrupt. Contract padding is still a major problem. Ghanaians point to politicians building houses which cost far exceed their incomes.
The logic behind the kleptocracy could be cultural, but the complexity goes beyond that and was seen more in the almost 20-year rule of Jerry Rawlings regimes. While the bloody June 4, 1979 coup that saw the killing of some Ghanaians was to restore accountability and social justice, contradictorily, Rawlings and his associates didn’t submit themselves to public accountability when allegations of corruption and abuse of office were made against them. They are today some of the richest men and women with property scattered in Ghana and around the world.
The long military systems that was supposed to minimize inequality also favoured public, tribes-men and -women over private sector and foreign competition. Protectionist practices had been the order of the day. Today, there are still trade barriers. There are still rent-seeking minions.
Already one of the rapidly emerging democracies in Africa, Ghana is yet to fully implement a decentrailization system driven by its democratic tenents as a way of closing the gaps in socio-economic inequities. Centralized politics and a grasping state are still existing. The system still has ramnants of miliatry/one-party dictatorship practices. This is seen in the on-going decentralizations exercises that was set up under Jerry Rawlings dictatorial mind-set. The decentralization system, as a way of deeply involving Ghanaians in their governance and further growing freedom, could bridge the inequality gaps through accountability, transparency, better redistribution of power and national services and goods.
But the power to appoint executives and other members for district assemblies, the key forum of the decentralization programme, still rest with the President of Ghana. That makes the decentralization exercises unrealistic in the face of Ghanaians determining their competiting priorities. That’s undemocratic and the government has been asked to get off the back of Ghanaians. The central government still controls all the budgets for district assemblies. This undermines the very ideals of the programme. In “From Poverty to Power,” Duncan Green makes the case that the erasing of inequalities reguire “a radical redistribution of power, opportunities, and assets to break the cycle of poverty and inequality and give poor people power over their own destinies …”
Yet, such challenges wont dim Ghana’s economic future. More oil and gas are being found. Theoilis expecvted to account for 6 percent of the revenue for 2011. On June 7, the New York-based Hess Corp announced that it has hit oil and gas deposits off the coast of Ghana. Earlier, Texas-based Kosmos Energy had discovered more oil and gas at Cape Three Points. The expanding oil and gas finds are gradually positioning Ghana as major oil and gas producer.
But how majority of Ghanaians will benefit from the oil and gas find depend on the degree of democratic growth. Accountability and transparency are the key issues. In the events leading to the formal exploitation of the new oilfields, democracy had driven the lively debates about how revenues from the oil and gas should be used. The idea is to avoid the dreaded oil curse.
The European Union Delegation in Ghana has stated that if Ghana’s oil finds are well developed, the country would be able to free itself from its addiction to foreign donor funding by 2020. Nevertheless, that will depend on how the current political and economic stability is preserved. It is from such democratic practices that Ghana could develop and become a focus for more investment. As the Chinese have shown. This will help narrow the increasing inequality gap and avoid the wearing down of the social fabric.
Either in health, water, sanitation, primary healthcare, waste management or electricity, inequalities have more to do with privatization and commercialization of the development indicators, especially where corruption and tribalism negatively drives the distribution of goods and services. The on-going heated row over the management of water by Aqua Vitens Rand Limited, a South African based company that acts for and on behalf of Ghana Water Company, is a case in point.
Is there a solution to this perennial development inequities? Yes, says the Municipal Service Project (MSP), a non-government outfit based simultaneously in Queen’s University, Kingston, Canada and Rhodes University, Grahamstown, South Africa.
The MSP attempts to taxonomically explore alternatives to the privatization and commercialization of service provision in the health, water, sanitation and electricity sectors, among others, in Africa and other developing countries. “We evaluate service delivery models deemed to be successful alternatives to commercialization in an effort to understand the conditions required for their sustainability and reproducibility,” MSP says.
The MSP’s key mission of alternate approaches in addressing inequalities would impact on equity and development countries like Ghana. How about this idea in addressing Ghana’s development inequality issues?

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Naa Sheka Bags

The Twists Turns and Lessons Learned in Creating Naa Sheka

Naa Sheka Bags

Naa Sheka Bags

By Renford R. Reese The Afro News international : Naa Sheka Riby-Williams has lived a life of full of twists, turns, and rich life’s lesson.
The daughter of a Ghanaian father and a Canadian mother, she is a graduate of Semiahmoo High School in White Rock. Naa Sheka is a traditional “Ga” name from Ghana, West Africa. Its true meaning is “Lady Money.” Read the full story

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